David Murray

Maria Valtorta Reader's Group in Australia

http://valtorta.alphalink.com.au/

 

FOR SPIRITUAL NOURISHMENT AND SURVIVAL

A Personal selection of signifcant extracts from Maria

Valtorta’s "Other Writings" (See Bulletin # 57)

INSTALMENT # 2

CHAPTER 2. SIN, GRACE, AND THE SACRAMENTS

The Embedded Sin

(The Holy Spirit explains Paul’s concept of Original Sin...)

«To fully understand the words of Paul, one needs to take Original Sin well into consideration.

It is a lesson that has been given many times, but that is never given enough. Because the sorrowful reality of that sin, and the sorrowful, real consequences of it, are often denied or are placed in doubt by many, by too many...

It matters too much to Satan that you not know it! And for this reason, he creates blurs in you to darken your correct knowledge of it...

Out of a fatal inheritance, it propagates itself from Adam - the first generator - from progeny to progeny, to all the children of man until the last one to be generated...

Paul confesses, "I am carnal, sold and subject to sin." And he continues, "I do not know what I do. For I do not do the good which I will, but the evil which I hate... When I have a will to do good, evil is already beside me... I take delight in the Law of God according to the inward man, but I see in my members another law which opposes itself to the law of my mind, and it makes me a captive to the law of sin that is in my members...".

"I am carnal."

Even Adam was formed of flesh besides the spirit. But he wasn't carnal, since the spirit and reason ruled above matter... The elevation of man to the supernatural order - that is, to the progeny of God by means of Grace - had elevated the intelligence of man... to the supernatural intelligence of being able... to comprehend God, and to a lesser extent, of being able to be a faithful image of His for order and justice, charity and wisdom, and the freedom from every humiliating restriction.

Splendid freedom of man full of grace!... The sublime regality of the deified man, a son of God and heir to Heaven... There was the Creation willed by the Creator...

Present man is not the result of an ascending evolution, but the sorrowful result of a descending evolution, as the sin of Adam has forever marred the physical-moral-spiritual perfection of the original man. He so marred it that not even the Passion of Jesus Christ - though restoring the life of Grace to all those baptized - can annul the residues of the sin, the scars of the great wound... It is the torment of the just... who combat the heroic battle all their life, in order to remain faithful to the Lord. »

(...Paul to the Romans, pp. 132-6)

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Venial Sin – Dust on the Soul

(Jesus says to Maria:)

"Do you know why you get upset over even a trifle, and would not like to commit it? Because I am in you. Where I am, there can be nothing with even the most remote relationship to impurity. The sensitivity of a soul, given to Me, is such that the slightest cobweb of evil strikes it as more burdensome, unbearable, and repugnant than a sea of slime for someone who is not with Me.

"But this is not through the soul's merit. It is only because I am there. The soul's merit, if there is any, consists of this alone: the merit of its good will in keeping Me, and in keeping itself in Me. Remember this, and do not boast of what is not yours, but Mine. Always [have] humility, if I am to act.

"In the eyes of the world, you are as white as Alpine snow. But in My eyes, you are still gray because of the dust covering you. How is the dust formed? Out of particles so tiny that they are invisible to the naked eye. But a great many, placed together, make a gray film tarnishing and dirtying things. It is not necessary to be crushed by boulders, to die of suffocation or to appear ugly. A heap of dust can also kill by asphyxia, and always makes one ugly.

"The boulders are mortal sins. The dust is venial sins. Imperfections are also dust - finer, but still dust. And it must be removed, for if it accumulates - no matter how imperceptible and insignificant each molecule is - it eventually asphyxiates the spirit and makes it dirty. The world does not see it. I do. There are things which are apparently white, but which are not. Not by their own will, but because other wills have stained and corrupted them. As long as there is life, there is danger. It is life itself which is the danger.

"Look at the snow. How white it is! It has been formed high up, in My sky. Look at the lily. How pearly it is! I created its silk. But if you look at snow and the lily under a microscope, you see how many germs of impurity have introduced themselves into the whitest snowflake, during its fall through space and before landing on earth; and you see how many microscopic bits of dust tarnish the angelical silk of the just-opened lily. For both the snow and the lily, as inanimate things, there is no blame if this occurs.

"But for the rational soul there is. It can keep watch and make provisions. How? By using love. Love is the microscope of the soul. The more one loves Me and sees things through Me, the more it sees the little stains on its conscience. These do not drive Me away, because I know how you are made. They do not drive Me away, however, if the soul undergoes them as inevitable, but does not provoke them and, on the contrary, immediately seeks to cleanse itself. Always remember this.

"I remain. Indeed, you should seek to receive Me more often, sacramentally as well. There is nothing but My Blood to wash away the grayness of your soul and make it worthy of the King, of Me. You saw what happened when I was not brought to you… Only My power, working an ongoing miracle, was able to carry you forward all the same, maintaining the life of your spirit under the dust piling up and not being cleansed by My Blood..." (Notebooks 1943, pp. 43-4)

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Sins Against the Holy Spirit

(Jesus says:)

"...Every mission, in order to succeed, needs tears, suffering, derision, and sacrifice. Let them mock. Since they don't want to see and hear - those who most need to - I shall heap darkness and silence upon them. Nor will they be able to complain to Me about it. For they, and they alone, have wanted this with their obstinacy in spiritual sloth, in spiritual pride, in denying the power of the Holy Spirit.

"What did I say about those sinning against the Holy Spirit? And don't they know that in Christ is the Father and the Spirit? And don't they remember that I said that the Consoler would come to bring the light? But the Consoler, the Spirit of Life, is One with the Word of the Father and with the Father. In denying Me and the Word that I am, one denies the Father, Who allows the Word to go on pouring Himself out; one denies the Spirit, Who moves the Word.

"Do not deny Us. But woe to you if you deny the Spirit, Who descends with His lights, to make a creature a light and purify a flesh with His Fire, so that it can transmit the words of Wisdom. If the instrument is vile, We, Who inhabit it, make it become worthy of being accepted: the instrument and what it says you must give to Our name. It is not up to you to judge. I take the poor, and children, to make them the dignitaries of Christ the King.

"'They' are already judged, Maria, for their stubbornness saturated with humanity, with that alone. Let the 'dead' bury themselves. As for you, remain in Life and proceed. When you are in It entirely, glorification will come, and love without any more obstacles." (Notebooks 1943, p. 422.)

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What is Grace?

(Jesus explains a soul’s first infusion of Grace:)

"Oh, the brilliance of the soul after the baptismal lavacre! If it were granted to you to see that luminous whiteness, you would see something which would enrapture your feelings. The lily is dull and the pearl is grey in comparison to the soul enveloped in the light of Baptism. It is like that of the First Two before being seduced by Satan, just as it was when the Father infused it into them to give them His likeness. And, in truth, the soul robed in baptismal grace is like a mirror reflecting God; it is a little God waiting, while loving to go back to Heaven where its Creator - - Love awaits it…

"If man reflected on what he does; on what he loses by doing; on what misdeed, what theft he arrives at by removing from his soul its baptismal whiteness; and on what a sacrilege he commits by profaning in himself the true image of God;… man, a being endowed with reason, would not sin…"

(Notebooks 1943, pp. 368-9)

"…Grace is to possess the Father, to live in the Father; grace is to possess the Son, to enjoy the infinite merits of the Son; grace is to possess the Holy Spirit, to benefit from His seven gifts. Grace, in short, is to possess Us, the Triune God, and for your mortal person to be surrounded by the hosts of angels who worship Us in you.

"A soul that loses grace loses everything. The Father has created her to no avail; the Son has redeemed her to no avail; the Holy Spirit has infused His gifts into her to no avail; the Sacraments exist for her to no avail. She is dead. A rotten branch, under the corrosive action of sin, becomes detached and falls from the tree of life, and in the end rots in the mud. If a soul were able to preserve herself as she is after Baptism and after Confirmation - that is, when she is literally soaked with grace - that soul would be only a little less than God. Let this tell you all.

"When you read the prodigies of my saints, you are astonished. But… My saints were creatures who possessed grace; they were gods, therefore, for grace deifies you. Did I not state in My Gospel that My followers would work the same prodigies as I did? But to be Mine, it is necessary to live by My Life - that is, by the life of grace…" (Notebooks 1943, p. 59)

"…The soul in grace possesses love, and in possessing love, possesses God. That is, the Father, Who conserves it; the Son, Who instructs it; the Spirit, Who illuminates it. It thus possesses Knowledge, Science, and Wisdom. It possesses the Light…" (Notebooks 1944, p. 208)

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The Sacraments

«...God severely punished Adam and Eve; however, mercy was quickly joined to His punishment: the promise of a Redeemer Who would have removed them from the prison consequent to the sin, for them and their children and for those having come from the children of the children. To Adam and Eve - full of innocence and grace, endowed with integrity and knowledge proportional to their sublime state and to their even more sublime end... - God could have very well given them eternal damnation. [This was] because they had received all of what was needed to be able to sanctify themselves and be perfect against every temptation, and they had received it without having had foments of sin within them.

You, men, have these foments. Baptism and the Sacraments cleanse you from original sin. They render Grace to you and infuse in you the principal virtues; or they cancel the sins committed after the power of reason; or they fortify you with the very strength of Christ by nourishing yourselves with Him; or they sustain you with the state of grace. However, the legacy of Original Sin remains with the foments, and Satan works upon this inheritance, upon this residue of the contagion received from the Progenitor...

Not even the Sacrifice of the Man-God... has cancelled the scars of the great wounds that man has voluntarily inflicted upon himself. And especially are those [wounds] of the triple concupiscence, which is always ready to rewound itself again, if the spirit is not watchful in restraining evil passions...

"And who shall free you from this body of death? The Grace of God through Jesus Christ our Lord."

It does not abolish man, but makes of the old man, a new man. Nor does it limit itself to regenerating you only once by means of the salutary waters of Baptism... But it often regenerates and helps you, as many times as man repents after a voluntary fall in a serious matter, or as he cries on his own weakness... And many other times it regenerates you, or comforts you, or reassures you - however many times you need it - with its divine aids, through Jesus Christ, and by means of the Sacraments, a means instituted by Him in order to regenerate and strengthen you in Grace... »

(...Paul to the Romans, pp. 70-1, 155, 181-2)

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The True Nature of Baptism

(Azariah says:)

"...If many did their best to make their children or god-children understand [the true nature of Baptism] from the most tender age, there would truly arise - in both these children and their parents or god-parents - a profound love for Christ, such a love that it would restrain them from sinning...

"This restraint from sin, this loving gratitude to Him who restores your nature as children of God - the sharing, through Grace, in Life, glory, and divinity - comes spontaneously in whoever is able to contemplate Baptism for what it really is.

"It is immersion in the suffering of Christ, in His tears, in His Blood, in His humiliations, in His death. This is under the species of water. The Victor over Death died to destroy the truest death: that of sin. He opened His veins to give you the means to make your souls white, and He let His chest be rent to gather you into the hollow of His Heart, and to have you rise from there to a life of Grace.

"The Victor and Consummator, He won the victory, and He consummated. But it is required that man second Him so that the blood of the Lamb will not cry out against you, as against sacrilegious mockers and negaters of His Sacrifice.

"If the Catholic considered these things, he would no longer call Baptism a 'ceremony'. He would see it not only as a Sacrament which restores Grace and cancels out Sin, but as the holocaust of Christ, Who opened His veins to give you the lavacre which takes away Evil and makes you sharers in Good: to change you from creatures into semigods; to infuse into you the Virtues indispensable to save yourselves; and, therefore, to make you capable - as well - of understanding Wisdom, and of believing and hoping in Mercy..."

[Book of Azariah, pp. 179-80 (1993), 186-7 (2007)]

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Penance, and Sacrifice

(For Maria, the Holy Spirit declares a necessary preparation for her writings…)

"First penance, and then the writing of what constitutes your joy. Penance must always precede everything in you, for it is what merits joy for you. Every vision arises from a prior penance, and every penance opens the way for every higher contemplation. You live for this reason. You are loved for this reason. You will be blessed for this reason. Sacrifice, sacrifice. Your way, your mission, your strength, your glory."

(Notebooks 1944, p. 313)

(The Holy Spirit speaks of many forms of sacrifice37 which man can undergo, conjointly with Jesus’ Eucharistic Sacrifice of His Body and Blood...)

"...to the living Sacrifice which is consumed upon the altars, man must join to it his own individual sacrifice. This is the one of all hours, to be carried out in all his occupations, duties, and above all, in the will of God, even if it is a will of sorrow. A sacrifice that can be either of the flesh: in the form of diseases, poverty and exhausting work; or moral: in the form of injustices, calumnies and incomprehension; or spiritual: in the form of persecutions on the part of men, or of abandonments by God in order to test the faith of His servant. And more: faithfulness to the Law by preserving bodies, thoughts, sentiments and spirits in a chaste, just and loving manner.

"Because this, more than the outward rites, constitutes the reasonable service of which Paul speaks. Not only the form, but the substance of the service to God. And the substance is given by renewing oneself... by a continual spiritual and moral renewal, in order to make oneself into a new humanity, transforming oneself ever more in Christ. The essence of the devotion to God is given by a continual, arduous and sometimes even sorrowful ascending towards perfection, in order to do the will of God - the first and common divine will for all creatures with divine likeness and predestination to glory – so that they make themselves holy, in order to rise to the dwelling place of the Father forever..." (...Paul to the Romans, pp. 299-300)

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Marriage, and Matrimony

(Jesus says:)

"…When the bride leaves her parents' home, and becomes the wife of the man she loves, she rises to a greater degree of love. They are no longer two who love one another. They are one loving himself in his double. One loves himself reflected in the other, for love fastens them into such a tight knot, that joy annuls personality, and the two individuals relish a single joy.

"These correspond to the first two periods in mystical betrothal. First you are loved and become fond of God, Who loves you. You then penetrate into a higher love and rejoice in His joys, which become yours...

"Now I tell you this. When the exciting period of love has passed, love matures into a dignified strength in both the man and the woman. Shortly before, they were nothing more than two inhabitants of the earth. Later they became one single flesh, and it makes them a father and a mother who love one another over a cradle. They look at each other, saying as God the Creator said on observing man, 'We have made a creature who is eternal, who belongs to the Heavens, to God.' This is man's destiny, and if his ill will does not pervert it, this is his glorious goal…

"Oh, blessed is the house where the sanctity of the Sacrament lives in the true sense of the word, and produces an inexhaustible flowering of acts of love. Not only love in the flesh, but more in the spirit. A love which lasts and, indeed, grows, as the years and concerns grow. A love which is true love. For it is not limited to loving for enjoyment, but embraces a spouse's pain, and bears it with oneself to lighten its weight…"

(Notebooks 1944, pp. 384-5)

"To be chaste does not mean to prohibit union. It means to fulfill it while thinking of God, who makes two reasoning animals into two lesser creators. And as God created the male and the female without introducing malicious thought into them, and did not place in their pupils a fleshly light to reveal the flesh to the innocent, so spouses ought to make marriage a holy creation - gladdened by cradles, but not sullied by lust…

"Joseph was the holy and chaste spouse of the Holy and Chaste Woman, and like a child alongside his Teacher, he learned day by day the science of being like God. And since in his heart as a just man nothing was an obstacle to Grace, day by day he took on the likeness of his beloved Teacher, thus resembling God, Whose most perfect copy Mary was…

"The Family was the first reality redeemed by God, reconstructed as the Eternal had conceived it. [There are] two who love one another in a holy way, and join in a holy way to bend over a newborn babe. And in the kiss they exchange over that cradle, there is no savour of lust, but mutual gratitude and the mutual promise to love one another with reciprocal love, which aids and comforts…" (Notebooks 1943, pp. 515-6)

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The Eucharistic Heart of Jesus

(The Holy Spirit says:)

"That Heart exists because I formed It. I, Love, am the Generator of the Most Holy Humanity of the Word. His Heart is the love of the loves of Divine Love itself, and the most ardent Soul of the Triune Fire. In that Heart are the Father, the Word, and the Spirit. But the Spirit is what forms a Oneness of, and with, the first two Persons. And with Them It completes the Most Holy Triad - as the select Guest of the most loving Heart….

"The Heart of Jesus Christ! Formed by the fires of Charity and the lilies of the Purest One! If men were able to grasp what the Heart of Christ is!

"God is Charity. The Heart of God-Jesus is the throne of God-Charity. " (Notebooks 1945-50, pp. 265-6)

(And Jesus says:)

"Love Me as Eucharist. The Eucharist is the Heart of God, It is My Heart. I gave you My Heart at the Last Supper; I always give It to you, provided you want It. You will not conceive the Christ in yourselves and give birth to Him, unless you are able to make His Heart live in you. When in a woman's womb a child is formed, what is formed first of all? The heart. So it is with the life of the spirit. You will not give the Christ unless you form His Heart in yourselves by loving the Eucharist, which is Life and true Life; and by loving as My Mother loved Me, just conceived.

"Oh, what caresses through Her virgin flesh, for Me, formless and tiny, Who quivered in Her with My little embryonic Heart! Oh, what pulsations through the dark recesses of the organism, I communicated to Her heart, from the depths of that living Tabernacle. This is where I took shape to be born and die for you, crucifying the Heart of My Mother at My own Cross, for your sakes!

"I communicate the same pulsations to your hearts when you receive Me. Your carnal and intellectual heaviness does not let You perceive them, but I give them to you. Open yourself entirely to receive Me…" (Notebooks 1943, p. 55)

CHAPTER 3. TOOLS AND WEAPONS – FOR LIFE

Gifts and Obligations

(Jesus says:)

"Life... Oh, life, once over, never returns! You are given an hour of eternity, a moment of eternity, to conquer Eternity.

"Have you never considered that this motif could be applied to the parable of the money Luke speaks about?

"You are given one coin of eternity. The Lord entrusts it to you and says, 'Go. Do business with your coin until I return.' And on his return, or rather, your return to Him, He asks you, 'What did you do with the coin you received?' And the faithful servant can happily respond, 'Here You are, my King. With this coin of eternity I did this work and that one and that other one…" (Notebooks 1944, p. 408)

(Maria Valtorta writes…)

…I have only this coin: my love given to Love. And with this one, not by my merit but by the mercy of my Love, I am certain I will conquer Heaven.

I am certain that the extraordinary things which happen to me are surely not coins for conquests by me, but rather... reverse coins, for they may lead me to pride. And I must receive them with humility, with real recognition that they are not for me, but for all. I am just the channel by which they descend, and I am obliged to sanctify myself increasingly, to be worthy to receive them without profaning them with impure contact. A gift then, not devoid of danger…

Lord, I do not ask You for the glory of the visions, but for the grace to love You more and more.

(Notebooks 1944, p. 439)

(Azariah says:)

"...'Every perfect gift comes from above, and descends from the Father of lights.'

"See how much security comes from this phrase: 'descends from the Father of lights.'… So be trusting, O dear children of this Father of lights, be trusting. He knows what perfect gifts to give you, when and how, to make you perfect. Do not repel them, do not use them badly, do not corrupt them. Accept them. With humility. With all the more humility the more they are extraordinary gifts - and I am saying this for you, dear voices. With great love for truth, without adding or removing an iota of what God entrusts to you, without concealing a part or introducing a frill, out of false shame or false fear…"

[Book of Azariah, pp. 102 (1993), 105 (2007)]

(And Mary says:)

"…For the sake of justice, a gift of the one benefited is set against every gift of God. Every election brings with it duties which are at once tremendous and sweet, and which become eternal rejoicing when the trial is over.

"The gift, on My part, of being the Mother of the Redeemer - that is, the Woman of Sorrow - had to correspond to the supreme gift of the sinless Conception. And the agony of Golgotha is the crown set upon the glory of My Immaculate Conception." (Notebooks 1943, p. 556)

(Jesus says:)

"I give my children help, all help, but I do not force them to make use of it...

"To the souls whom I choose... I also give what I do not give to the masses. [I give] teachings and lights which are blessedness for the souls themselves and a guide for their sister souls, [who are] less enlightened than they, because they are less fused to Me than they.

"But woe if these beloved souls show avarice or arrogance concerning My gift. I do not love the avaricious, and I detest the proud... They thus forfeit their missions as bearers of My Voice. This explains why certain souls, who shortly before were beacons of the Church, later perish in a grayness of pernicious haze.

"As for the haughty, furthermore, they are inexorably and immediately deprived of My gift. In these My word does not fade out slowly like a flower dying without water, or like a bird imprisoned in a dark jail, as happens in the greedy. It dies at once, like a strangled creature. Haughtiness is the quintessence of anticharity, the perfection of anticharity, and its demoniacal poison instantly kills the Light in the heart..."

(Notebooks 1943, pp. 301-2)

(Jesus tells Maria He is very critical of those who, after receiving the Sacraments, "lose sight of Me and no longer remember to come to Me". Then He says:)

"But you, on the other hand, will be judged severely, because you have received perfect religious instruction directly from the Word of God: the Most Perfect One."

(Taken aback, Maria writes:)

I felt properly judged and worthy of hell. I already felt as if I were being enveloped by the infernal flames. I was tremendously frightened by these words.

But, after a pause in which He let me meditate - and I can assure everyone that I had never conducted such a severe, minute and contrite examination of conscience... and I had never annihilated myself so much on seeing myself as "mire, impurity, and unworthiness" as I did this morning - Jesus added, "I truly tell you, that if you did not join a total love, like the love you have for Me, to your insufficiency - in comparison to the religious instruction I have given you - your stay in Purgatory would be very long. For you will be judged even for the slightest nuances, according to Justice. But Love will forgive you, because of your love and according to My word. For I said, 'Those who have loved greatly, will be forgiven for many sins.' And I say to you, 'You will be forgiven for your veniality and insufficiency, because you love Me with your whole capacity for loving.' Go in peace, Maria. You are a victim of Justice, but it is Love that judges you. Do you understand? Love. The love of the Father and of the Son and of the Holy Spirit. We: Love."

And I thus got over my fright. (Notebooks 1945-50, pp. 433-4)

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The Head, the Heart, and the Soul of Man

(Jesus says:)

"I have given you My Love and My Blood. I have given you My Word and My 259 In the preceding dictation (Mt 5:48).

Body. But I want to give you more than the Word. I want to give you My Thought.

"What is thought? It is the soul of the word. When two people love one another, they are satisfied with saying necessary words, but communicate their intimate thoughts as well. Oh, the joy of being able to say to those who love us what - like a lightning bolt, like music, like a throb - is burning in our mind...

"Man thinks, and from thought he draws the masterworks of art, genius, and beauty. Man thinks, and in this thought of his he has an intimate friend who fills even the solitude of the hermit with company. Man's thought, spiritual as it is, freely roams throughout the universe. It plunges into the remembrance of distant ages, immerses itself in prevision of times to come, studies and contemplates and meditates on God's wonderful works in creation, and reflects on the mysteries of men. (Every man is a mystery enclosed in a mortal robe: luminous or dark, according to his holy or Satanic spirit, a mystery known only to God, for whom nothing is unknown.) And from contemplation of things and men, he rises to contemplations of God. Like a swift eagle he darts from a valley to its peaks, and from these he ascends higher to rove in the sky, to go up towards the sun and to seek the stars. So human thought can rise, roam, and immerse itself in the shining purity of God: after having meditated on human capacity and in divine immensity; after having reflected on human relativity and on divine eternity; after having contemplated human transience and on Perfection; and after having observed human imperfection, without the pride which blinds.

"Well then, how sweet it is to communicate this thought of ours to those we love! Its lights are offered like gems to those dearest to us! It is the love of love, the purest, the most select.

"I want to give you My Thought, and to have you understand the Thought hidden in the Word. It is as if I took you and introduced you into My Mind, and brought you to know the treasures enclosed therein. [It is] to make you increasingly like Me, and thus more pleasing to My and your Father..."

(Notebooks 1944, pp. 228-9)

«...The intellect, the conscience, and the Law are amongst the many gifts that man has received from God, that have been left even after the Sin, or that have been re-instated after the Redemption.

The intellect is capable of distinguishing that which is good, and that which is evil. Even more, it helps man in distinguishing the divine Law, which indicates that which is good, and that which is evil, and which teaches how and why one can and must want to do good, and not want to do evil.

The voice of the conscience - and it could also be called the "voice of the Lord Himself speaking within man" - is another help, not only in spurring the will to do good deeds or in keeping the same will from doing evil deeds, but it is the source to repentance, and it spurs to the reparation of an evil committed, so that man can return to the grace of God that he had lost while sinning.

God has given this to man. And so that His actions could be of merit, He gave free will. Man can do anything that he wills. Good as well as evil. In his will - to do one or the other - is the proof which will either reconfirm him in Grace, or will cast him out of the true Life... »

(...Paul to the Romans, p. 218)

(To be continued in Supplement to Bulletin # 60)

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Compiled by David D. Murray for the Maria Valtorta Readers’ Group, 11 Best Street, Ringwood Vic. 3134 AUSTRALIA

Tel. +61 3 9879 7853 E-mail: valtorta@alphalink.com.au

Web-site: http://valtorta.alphalink.com.au